Tips for Tired Translators

(1) Yours is one of the most thankless professions in the world You are being paid – if we can even use the word ‘paid’ for the disgusting pittance you are undoubtedly getting – to help somebody else earn money and become famous. Accept it! Publishers will always think of you, if they think of you at all, as a sort of glorified typist. As for authors, take comfort in the words of an Italian sinologist friend of mine who said: ‘The nice thing about translating Ancient Chinese poetry is that the authors are already dead!’

(2) Try to avoid translating authors who know more than five words of your own native language. They will always think they have found mistakes in your translation, and want you to change your text accordingly.

(3) If you can’t see what the damned text MEANS, take a deep breath and just translate what it SAYS. An obscure original has the right to an obscure translation.

(4) Don’t break your back trying to make the original sound better than it is. We are not in business to teach people to write decently.

(5) If you are an American, never expect that one single European, never one single one of them in your lifetime or in all eternity, will ever think you know anything at all about a language called ‘English.’

(6) Don’t assume that just because a word is in the dictionary, it must be wrong.

Lloyd Haft

January 2015

Justin Stone's Chinese Name

Justin Stone's Chinese Name

(Scraps from a Sinological Scrapbook 漢齋閒情異誌, fragment 26)

Fundamentals of T’ai Chi Ch’uan, by Wen-Shan Huang who was Justin Stone’s teacher, contains a preface by Justin Stone – just as Stone’s T’ai Chi Chih!, published at about the same time (1974), not only includes a foreword by Huang but is dedicated to him as a ‘friend and teacher.’ Huang’s book, unlike Stone’s brief manual, is an imposing tome, 559 pages in all, more like a reference book for a lifetime. Probably nobody ever read it at one sitting.

       It took me forty years to get around to the Appendices at the back, which are in Chinese. (By that time I had at least a reasonable knowledge of Chinese, though I still had to ask my wife what certain key phrases meant...)

       In the third Appendix, where Huang lists some acknowledgments, he calls Justin Stone by a Chinese name, adding the English name in parentheses. The Chinese name is Shi Dong 石東, the two characters meaning ‘stone’ and ‘east’ respectively. Shi is an existing Chinese family name, and Dong is a plausible first name.  If we rearrange the characters to put the first and last names in the usual Western order (‘Dong Shi’), they mean ‘Oriental Stone’ or ‘Eastern Stone.’ Very appropriate, given Justin’s intense study and assimilation of Oriental meanings and values.

       I have no way of knowing whether it was Wen-Shan Huang himself who gave Justin this name, but it is a reasonable guess. Western students of Chinese things often receive a name from their Chinese teacher. (I did.) And there is a technical detail of ‘Shi Dong’ which adds to my suspicion that Teacher Huang himself gave this name to Teacher Stone. In giving names to foreigners, the Chinese like to select Chinese syllables which are not only meaningful but more or less resemble the original sound of the person’s name. In Southern Chinese speech, ‘Shi Dong’ would likely be pronounced ‘Si Dong,’ or if pronounced very fast – as is usual – ‘S-dong.’ To Chinese ears that would sound very close to ‘Stone.’ And Wen-Shan Huang was of South Chinese origin.

       I don’t know if Justin actually used this Chinese name much. (Incidentally, in the older spelling common in those days, 'Shi Dong’ would have been ‘Shih Tung.’) But maybe there are other students out there who, like me, have been curious as to what his Chinese name might be. If somebody does know of another attested  Chinese name for Justin Stone, please do let me know!

Lloyd Haft

January 2015